Anointing of the Sick is the sacrament that is received by those who are ill or suffering. 135 Cf. 738. Who may Receive? 124 Cf. Mt 4:24. [of] which the apostle James says: ‘If then there is anyone sick, let him call the presbyters of the Church, and let them impose hands upon him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and if he be in sins, they shall be forgiven him’” (Homilies on Leviticus 2:4). The Sacrament of Anointing of the Sick celebrates and reminds us of God’s compassion and assists all who participate to recognize the spiritual, and sometimes physical healing that results from the faithful reception of this sacrament. R. Amen. . . It is alluded to indeed by Mark, but is recommended to the faithful and promulgated by James the apostle and brother of the Lord. It is conditional on the will of God. 1515 If a sick person who received this anointing recovers his health, he can in the case of another grave illness receive this sacrament again. 132 Cf. The anointing of the sick in the beginning . Please note that the General Introduction for the Pastoral Care of the Sick: Rites of Anointing and Viaticum, can be found in the Pastoral Care of the Sick - Readings found in the ‘Rites’ section of the iBreviary. The first grace of this sacrament is one of strengthening, peace and courage to overcome the difficulties that go with the condition of serious illness or the frailty of old age. 1504 Often Jesus asks the sick to believe.108 He makes use of signs to heal: spittle and the laying on of hands,109 mud and washing.110 The sick try to touch him, "for power came forth from him and healed them all. The anointing of the sick is administered to bring spiritual and even physical strength during an illness, especially near the time of death. Pss 32:5; 38:5; 39:9, 12; 107:20; cf. 1526 "Is any among you sick? First, he anoints the forehead, saying Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit. A sacrament is an outward sign established by Jesus Christ to confer inward grace. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion. 129 Cf. Council Of Trent (1551): DS 1697; 1719; CIC, Can. This sacred anointing of the sick was instituted by Christ our Lord as a true and proper sacrament of the New Testament. The last passage is especially informative. Over the centuries the Anointing of the Sick was conferred more and more exclusively on those at the point of death. The oil used in administering the sacrament of Anointing of the Sick is called Oil of the Sick. In reading the Gospels, we learn about Jesus’ concern for the sick. 126 Cf. In the Church's Sacrament of Anointing of the Sick, throughthe ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. In this care a deacon follows the rite prescribed by the ritual; other ministers use the rite for the distribution of communion, but with the special word given in the ritual for the Viaticum (pCS #29). The most important part of the last rites is the reception of the Lord in one’s final Communion, also called “Viaticum” (Latin: that which you take on the road, i.e., provisions for a journey) This special Communion prepares us to travel with the Lord on the final part of our journey. (Mark 6:7, 13) The Sacrament of the Anointing of the Sick gives strength and support and can be administered to anyone struggling with an illness. 100 Cf. Ritual prayer and action by their very nature in-volve an encounter with God’s presence in faith and culture, according to Pastoral Care of the Sick. 109 Cf. Anointing Of The Sick Jesus came to heal the whole person, body and soul. God used Paul’s illness to bring salvation to the Galatians and to bring us a work of Scripture, through which we are still receiving benefits from God. This sacrament is not limited to those who are at the point of death. Scripture says, “It is for discipline that you have to endure. 134 Cf. Mk 6:13; Jas 5:14-15. Let him call for the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven" (Jas 5:14-15). Anointing of the Sick is a sacrament of the Catholic Church that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". In ancient practice used in effect as a sacrament for the seriously ill to the point of death. 117 Cf. 1004 § 1; 1005; 1007; CCEO, Can. Mk 1:41; 3:10; 6:56. . 1. 112 Mt 8:17; cf. It is the seed of eternal life and the power of resurrection, according to the words of the Lord: "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. But even the most intense prayers do not always obtain the healing of all illnesses. The sick should prepare themselves to receive it with good dispositions, assisted by their pastor and the whole ecclesial community, which is invited to surround the sick in a special way through their prayers and fraternal attention. Why did Christ institute the sacraments of Penance and the Anointing of the Sick… Mk 7:32-36; 8:22-25. A sacrament is an outward sign established by Jesus Christ to confer inward grace. 1527 The sacrament of Anointing of the Sick has as its purpose the conferral of a special grace on the Christian experiencing the difficulties inherent in the condition of grave illness or old age. Others claim that divine healings were only for the apostolic age, when all diseases were healed instantly and automatically. . By the grace of this sacrament the sick person receives the strength and the gift of uniting himself more closely to Christ's Passion: in a certain way he is consecrated to bear fruit by configuration to the Savior's redemptive Passion. It is the source of tireless efforts to comfort them. 295. 138 LG 11 § 2. . In the third century, Hippolytus of Rome, bishop, reflects on a ritual for the anointing of the sick. This grace is a gift of the Holy Spirit, who renews trust and faith in God and strengthens against the temptations of the evil one, the temptation to discouragement and anguish in the face of death.135 This assistance from the Lord by the power of his Spirit is meant to lead the sick person to healing of the soul, but also of the body if such is God's will.136 Furthermore, "if he has committed sins, he will be forgiven."137. Council of Florence (1439): DS 1325. ANOINTING OF THE SICK A. Other Christians too, in particular, Lutherans, Anglicans and some Protestant and other Christian communities use a rite of anointing the sick, without necessarily classifying it as a sacrament. The Catechism says, “The anointing of the sick is not a sacrament for those only who are at the point of death. 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