b. 7. In fact, it is necessary for him to perform Eid Salat even if he has willfully neglected this great ibaadat of Qurbaani. : Let's Identify! MAUSA and a partner organization have carried out the Qurbani 2018 program and distributed meat as charity food to impoverished and needy Muslim families. The skinning process begins even before the slaughtered animal has become motionless. This lead to jealousy on the part of Qaabeel, resulting in the first human death when he murdered his brother Haabeel. If the above factors are observed, the animal will be halaal. f. An animal taken for slaughtering should not be led pass animals which are being skinned. h . If the number of teeth which had fallen out is greater than the number of remaining teeth, the animal is not valid for Qurbaani. d. A lame animal which walks with only three legs, the fourth being totally useless. They are slaughtered at times with blunt knives and by incompetent persons who instead of effecting the dhabah with a clean cut, saw at the neck of the animal. All species of the above animals, of whichever gender, are permitted for sacrifice. If only two vessel were cut, the animal will be haraam. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. By buying an animal for qurbani that person has made it wajib upon himself. The animals should be properly fed if they have been acquired some time before slaughter. The takbeer should be recited loudly by all the musallis the moment the Imaam has ended the Salaat. Stand near your qurbani animal and witness its sacrifice, for verily every drop of blood is forgiveness for your past sins.”. This means puberty. From the above it is clear that if one (male or female) living in the city made qurbani before Eid Salah, it is not valid and will have will to be repeated. 12. We distribute the meat to the poor and needy. Those making Qurbaani should take note of the under mentioned essential requirements: b. In the Shariah a wajib act always takes precedence over a mustahabb act. The nature of this program is to carry out the slaughtering and distribution of Qurbani meat (cow or goat) to the poor and needy in line with the Islamic religious observation. To differentiate between all these types a niyyat is required. 5 . Distribution of the meat by estimate is not permissible. There is no need to repeat the qurbani. It is not wajib upon the father to make qurbani on behalf of his minor children, even if they are in possession of the nisaab. 3. It is better to divide it into three parts. Meat from Qurbani animals should be distributed equally in three parts. IF THESE CONDITIONS ARE COLLECTIVELY FOUND AT ANY TIME DURING THE THREE DAY QURBANI PERIOD, ONE WILL BE BOUND BY THE SHARIAH TO OFFER QURBANI. A. Muslim Hands works hard to ensure that the meat your Qurbani provides is distributed to those in need during the days of Eid al-Adha. If you perform Qurbani with a partner/partners, the meat should be shared by weight, not by approximation. Likewise, a person may keep all the meat for himself. That animal is now reserved for qurbani. One for the family, one for relatives and friends and one for the poor and needy. 15. Broken horns will not be considered as a defect. ; let the slaughterer sharpen his knife and give quick relief to his animal.”. 3. DHABAH – THE ISLAMIC METHOD OF SLAUGHTER. It is sunnat muakkada to face qiblah while slaughtering. The meat of a qurbani which was executed voluntarily by someone on behalf of a dead person, will be distributed like a nafl qurbani. (Note: that this merely mustahab, not something wajib or compulsory. 7. Prior to qurbani the animal should not be sheared. If a musaafir becomes a muqeem (by either returning home or deciding to stay at one place for 15 days or more) during the qurbani period, the qurbani will become wajib upon such a person. A custom observed in some quarters is the recitation of takbeer loudly, in chorus by bystanders as the animal is being slaughtered. If one partner has a niyyat of the Sunnat walima feast, i.e. (درر الحكام شرح غرر الأحكام ج 1 ص 270 مير محمد), ويلزمهم الدَّم شكرا لما أنعم الله عَلَيْهِم فِي الْجمع بَين النُّسُكَيْنِ بسفر وَاحِد حَتَّى يحل لَهُ الْأكل مِنْهُ وَيطْعم من شَاءَ من الْغَنِيّ وَالْفَقِير وَلَا يجب عَلَيْهِ التَّصَدُّق لَكِن الْمُسْتَحبّ أَن يَأْكُل الثُّلُث وَيتَصَدَّق بِالثُّلثِ وَيهْدِي الثُّلُث إِلَى أقربائه وجيرانه كَمَا فِي الْأُضْحِية (تحفة الفقهاء ج 1 ص 412 دار الكتب), Reward for passing away in Ramadhan and the meeting of the souls after death, Permissibility of eating in the masjid during I'tikaaf. 9. Some scholars say that one may eat half, and give away the other half in charity, while others say that the meat be divided into three parts. Effort should be made to coax it to the slaughter area. When you donate to UK Islamic Mission's Qurbani appeal, you can rest assured that we will only sacrifice animals who meet the Qurbani rules and we will never supply frozen, tinned or treated meat in any way. Total lameness in one or more of the legs. In a hadith narrated by Shaddad bin ‘Aws (radhiyallahu anhu) Rasulullah مﻠﺳو ﮫﯾﻠﻋ ﷲ ﻰﻠﺻ said: “Verily Allah has ordained proficiency in everything. ONE HUNDRED bags of Qurbani meat have been distributed to the local community thanks to a joint effort by international relief charity Islamic Relief and the East London Mosque & London Muslim Centre. Regarding the origin of animal sacrifice on a general basis, Almighty Allah states in Surah Hajj: “And for every nation have We ordained a sacrifice so that they may recite the Name of Allah over the animals which He has provided for them;” [Surah Hajj, ayat 34]. The meat of Nafil Qurbani which one had made for the deceased, can be eaten by all, similar to one’s own Qurbani. Takbeer-e-Tashreeq is the name of the takbeer recited during the Bakrid period. NOTE: when carrying out the qurbani slaughtering there should be THREE ENTIRELY SEPARATE SECTIONS AS for the whole operation. It is not necessary to inform the Muslim public. A horn broken off at the base or at the root. The rope used to tie the animal, as well as other items used for the animal before qurbani should also be given in sadaqah. It is compulsory to recite this Takbeer once after every Fardh Salaat, starting from Fajr Salaat on the 9th Zil-Hajj and ending after Asr on 13th Zil-Hajj . he intends cooking his share of meat for a walima, this is also proper and will not affect the qurbani of the others. In fact, if she is able to carry out the Dhabah (slaughtering) correctly, it will be better for her to sacrifice her own animal. If the qurbani animal dies then one upon whom qurbani was wajib should buy another animal, whereas for one upon whom it was not wajib, qurbani is waived. Since the validity of qurbani depends upon the correct method of slaughter, it will be essential to know at least the basics of this practice. If the Imam forgets to say the takbeer, the muqtadees should not wait, but should go ahead and recite the takbeer. While some signs of life remain, workers commence skinning the animals. It is not permissible to use the money of minors. However, if after having made this niyyat, partners are taken into the qurbaani, it (the Qurbaani) will be valid only if qurbaani was Waajib on the partners, it (the Qurbaani of the whole animal) will not be valid. But if he dies just prior to the expiry of the qurbani period, he is not exempted from qurbani. Those people who are exempted from the Eid Salah, such as women, minors, the lame also wait for the completion of the Eid Salah before they can begin sacrificing. The Niyyat which will transform the Sunnat Qurbaani into a compulsory sacrifice is to the effect “I intend this animal as a sacrifice.” If an animal is purchased with the intention of Qurbaani and that animal is lost or destroyed through no fault of the purchases, then It will not be obligatory to replace the animal. But, a woman should let someone else make the “dhabah” (slaughter) on her behalf. 8. 2 . The takbeer will also be read after Jumu’ah salah and Eid salah, but not after Janaaza salah. Acceptance of the blood of the animal actually implies acceptance of the entire qurbani as such. It is not permissible to make Qurbaani of defective animals, e.g. 3 . If this animal is sold and the money given out in sadaqah then this is also proper. This enables the Qurbani meat to be distributed directly to the places where it will do the most good. If an animal limps but supports itself on the lame leg to a certain extent, it can be offered in qurbani. By following in the footsteps of Prophet Ibrahim (AS) and performing … After the animal has been slaughtered, say the following dua: O Allah! But this thought is furthest from the minds of most people who make the Qurbaani. It is sufficient to have it in the mind at the time of slaughter. We have distributed 2,310 Qurbani units to 11,550 individuals on behalf of Muslim Aid USA donors to poor Muslim communities and provided fresh meat of Qurbani to poor beneficiaries to celebrate Eid Al Adha. If one says the whole tasmiyah, i.e. 10. In other two places Allah Ta’ala speaks of sacrifice in a general sense, referring to any act which may bring one closer to Him. If after purchasing an animal for qurbani such a fault developed in that animal which rendered it unfit for qurbani then for one upon to whom qurbani was wajib from the very outset, it is incumbent acquire another animal in its place. Rasulullah (sallallaahu alayhi wasallam) severely criticized and reprimanded those who inspite of ability, refuse to make qurbaani. It is preferable to distribute one’s Qurbani meat into three: a third for oneself, a third for the impoverished and a third should be kept to feed relatives and friends. An animal without teeth, or which has lost most of its teeth. will be removed AFTER offering qurbani. But, if he buys another animal to replace the lost one, and then finds the first, it is wajib upon him to now sacrifice BOTH animals . In the above case it is HARAAM for the owner to eat of that animal since it is no longer qurbani but sadaqah, which is the due of the poor. 5 . He shouted to the man: “Woe to you! It is proper for a city dweller to delegate someone living in the country-side or rural area to perform his (the city-dweller’s) qurbani in that rural area BEFORE Eid Salah. One should then make istighfaar (repentance) for omitting this wajib act. 1. Qurbaani or the Sacrifice of animals on the 10th,11th and 12th Zill-Hajj, is a very lofty Ibadat decreed by Allah Ta’ala in commemoration of Nabi Ibraahim’s supreme sacrifice of his son Isma’eel (alayhis salaam) at the altar of Allah’s command. He has no partner; and with this have I been commanded, and I am among the Muslimeen. 4. This is an allusion to the very famous story of how Sayyiduna Ibraheem (alayhissalaam) was put to a stringiest test, when he had to slaughter his beloved and only son Isma’eel (alayhissalaam) as a sacrifice unto Allah. I Intend the qurbani (sacrifice) of this animal for your sake. During the first ten days of Zhul-Hijjah it is mustahabb to recited this takbeer as a constant dhikr at all times. May Allah grant all Muslims the opportunity to offer qurbani for His sake, and to perform much worship during these great days, Aameen. It is not necessary that this amount be in one’s possession for a complete lunar year. This shows how holy and sacred this period is; and the following Ahadith underscore this sacredness: 1. In a cow, camel or buffalo are seven shares. It is therefore only just that whosoever Allah has granted wealth, should reciprocate by offering a qurbani on behalf of Rasulullah (sallallaahu alayhi wasallam). After reciting above dua softly, say the following words; In the Name of Allah. Qurbani is wajib upon Muslims only, not upon non- Muslims. It’s possession during the three days of Qurbani will make Qurbani obligatory. Having reached the place of slaughter, lay the animal down on its left side with the face towards qiblah. 1. Once the intention is made then it no longer remains Sunnat, but becomes compulsory. He ordered that the animal be held by the neck. 1 . 6. (قَوْلُهُ: وَنُدِبَ تَرْكُهُ) أَيْ التَّصَدُّقِ لِذِي عِيَالٍ تَوْسِعَةً عَلَيْهِمْ كَذَا قَالَ فِي الذَّخِيرَةِ لَا بَأْسَ بِأَنْ يَحْبِسَ لَحْمَهَا فَيَدَّخِرَ مِنْهَا كَمَا شَاءَ وَالصَّدَقَةُ أَفْضَلُ إلَّا أَنْ يَكُونَ الرَّجُلُ ذَا عِيَالٍ فَيَدَعُهُ لِعِيَالِهِ وَيُوَسِّعُ عَلَيْهِمْ فَإِنَّهُ الْأَفْضَلُ اهـ. Which animals do Muslim Hands provide for sacrifice? The practice of sacrificing an animal for the sake of Allah dates right back to the time of our great progenitor, Sayyiduna Adam (alayhis Salaam). In Muzdalifah, when making Jama’ of Maghrib and ‘Isha salah, the takbeer should be recited after the fardh of Maghrib too. Qurbani is allowed at any time during this period, including the nights of the 10th and 11th but not the night of the 12th. 6. Clean cuts should be effected. 8. One who did not make qurbani for several years should give sadaqah of the price of one animal for each year missed, if qurbani was wajib upon him during the past years. The meat of the above-mentioned types of Qurbani has to be distributed to the poor and needy ONLY. 6 . But this term is generally used for the three days of qurbani, viz; 10, 11, & 12, ZHUL-HIJJA. I saw a dream distribute qurbani meat | What does it meaning of saw, distribute, qurbani, meat, in dream? However, if atleast THREE are cut, the animal will be halaal. It is also not proper for the owner to keep that animal for the following year’s qurbani. In other words, if an animal was bought with an intention of qurbani then there is no need to renew this niyyat when sacrificing that same animal. b. it is not necessary (i.e. If a vow was made unto Allah Ta’ala to make Qurbaani of a particular animal and that animal happens to be defective, then it shall have to be sacrificed notwithstanding the defects. All the meat could be stored together and used as needed, or cooked and eaten by the whole family. The following five parts of an animal are haraam for consumption. Of course, when it comes to shares in one animal then the laws which have been mentioned earlier under the heading (‘SHARES IN ONE ANIMAL’) will have to be applied. If no of the aforementioned dua’s of qurbani are recited at the time of sacrifice, the qurbani will still be valid and the animal will be halaal, as long as These dua’s are sunnat, not fardh. In this case it is MUSTAHAB, not wajib to give the price of the shares sold to others in charity. In so doing one will imbued with the spirit of sacrifice to a greater degree. She then inquired: O Prophet of Allah! Naturally, the heirs will receive a seventh share of the meat. But those staying in rural areas (farms, etc.) It should be distributed among, the poor, friends, and family (including both; non-Muslims and Muslims). 7. If one on whom Qurbaani is not Waajib purchases an animal with the intention of making qurbaani, then Qurbaani will become Waajib (compulsory) on him. The Qurbaani will not be valid if a defective animal is sacrificed. A goat or sheep must be exactly one years or above. The procedure ordained by Allah in those days was that a fire would descend from the heavens and consume the accepted sacrifice. 4. Slaughtering at night is valid, but makrooh tanzeehi (better not to do so). The commentators maintain that these are the first ten days of Zhul-Hijja. Chilled Qurbani – in countries such as Jordan where fresh Qurbani is significantly more expensive, animals are slaughtered in Europe and shipped ready for distribution from the third day of Eid onwards. However, a niyyat made at the time of purchase will also suffice. from the 1st Zil-Hajj until after sacrificing the animal) 12. The neck of the animal should not be saw. These dua’s, which are mentioned later on, contain the niyyat of qurbani as well. 12. Islamic Relief primarily distributes: Fresh Qurbani – in most countries animals are purchased and slaughtered locally. 10. 5. The place where the animal is sacrificed should always be considered to determine whether qurbani is permissible before Eid Salah or not. the dum of Hajj and the qurbani). If a person upon whom qurbani was wajib dies during the days of qurbani before offering his sacrifice, such a person is exempt from qurbani. Fresh Qurbani – Islamic Relief distributes fresh qurbani meat in most countries, as animals are purchased and slaughtered locally. In one instance, in Surah Maa’idah the reference is to an animal sacrifice, details of which shall come further on. There is no need for him to repeat qurbani, since the animal slaughtered was already earmarked for qurbani. 866-606-2872 Other ways to Help. But qurbani still remains wajib on that person. It remains wajib and such a person would have had to make a wasiyyat instructing the heirs to do the qurbani on behalf of the mayyit. NAHR actually means the sacrificing of a camel. 13. The niyyat for qurbani should actually be made at the time of slaughter. A third or more of an ear cut off. In this case, the heirs may distribute the meat of the Qurbani animal according to their discretion. They hold the animal captive while the slaughterer is still engaged in slaughtering another animal. It is not ja’iz to give the skin or any part of the animal to workers or helpers as a form of payment for their services. 10. One for the family, one for relatives and friends and one for the poor and needy. Its front teeth must have been replaced with a new set. And indeed, the blood of the sacrifice is accepted by Allah even before it touches the ground. 15 . There is no god but Allah, and Allah is the Greatest, Allah is the Greatest and all praises are due unto Allah. Let us endeavor to offer qurbani with a similar submission and resignation to the Law of Allah. The word Qurban appears thrice in the Holy Qur’an. Alternatively, it could be sold, in which case the money received for it MUST compulsorily be given to charity This money cannot be used by the owner. If the animal was given in charity alive before the expiry of the days of Nahr, another one should be sacrificed in its place. As long as the qurbani period remains, the animal must be sacrificed. We choose the sacrificial animals based on their availability and value in each location. The meat is distributed fresh, frozen or canned, depending on factors such as cost, availability and access, though the majority of countries receive fresh meat. However, it is preferable to read the dua’s of qurbani at the time of making the sacrifice. So there is absolutely no excuse for anyone to neglect this great deed of qurbani. Then when making the above dua after sacrifice, in place of the word person after the word min. The following are conditions which make qurbani wajib: 1 . Once Hadhrat Umar (radhiyallahu anhu) saw a man sharpening his knife after he had laid down the animal. WHO IS THE GREATEST CONQUEROR IN HISTORY: Alexander the Great or Hazrat Umar Al Farooq ﺭﺿّﻰ ﺍﻟﻠﻪ ﻋﻨ?? If one person’s share is more than the others, it will not be permissible as this will … 9. It is permissible to give qurbani meat to non-Muslims. But if the owner decides to penalize the unauthorized sacrifice by demanding payment in lieu of the slaughtered animal, this is also allowed. Allah is the Greatest. The Shariah commands us to honour the Qurbaani animals and to treat them well. I have firmly turned myself towards Him Who Has Created the heavens and the earth, and I am not among the Mushrikeen. Qurbani of a goat is better than a seventh share in a cow or camel, provided both the goat and seventh share are equal in price and yield the same amount of meat. However, in this case THE WHOLE animal must be given to the poor. If the slaughterer does not take ‘The Name of Allah (i.e. It is however preferable to make the niyaat for sharing at the time of purchase. 2 . 9 . If an animal is even one day under the age limit, qurbani of that animal is not permitted. Upon seeing this the Rasul of Allah (sallallaahu alayhi wasallam) said to him: “Do you intend to multiply (the pangs of) death for this animal? It is mustahabb to have the qurbani animal ready a good few days before the period of sacrifice, in order to feed and look after the animal. Any excess will be haraam, even if some partners agree to the excess. The animal should be well cared for and treated affectionately. And Allah Ta’ala Knows Best Animals are slaughtered and skinned in the presence of other live animals. Hadhrat Jabir (radhiyallahu anhu) says that these were the first sacrifices witnessed by Muslims. 4 . 11. The minor who becomes balig during the qurbani period and is in possession of the nisab, also has to offer qurbani. Distribution of Qurbani Meat With exceptional generosity of our donors and partners, Muslim Aid reached out to thousands of underserved and marginalized communities, to distribute Qurbani meat ,through its global offices. If the time for qurbani is expired then it is wajib to give the price of these shares in sadaqah. NOTE: Istighfaar (repentance from sin) should be made when failing to fulfill qurbani. 1 . If the need to repeat the Salah was only discovered after people had gone home then only the imam should repeat his Salah. On the same principle, one’s qurbani is being offered in another city or country, the Eid Salah of that area will considered. In this case the baby should be removed from the dead animal. 2. the one receiving less meat). Besides these no other type of animal is allowed. e. Animals should not be skinned while there is any sign of life visible in them. the share taken was purely for the meat then everyone’s qurbani is nullified. The following animals are allowed for Qurbani purposes: GOATS, SHEEP (EWES OR RAMS), OXEN (COWS OR BULLS), BUFFALOES, CAMELS. Similarly, a ram is better than an ewe, if both are equal in the above two factors (cost and amount of meat). The nisaab in different currencies could be ascertained yearly from the local Ulema. But it is much more rewarding to cut healthy animals for qurbani. Answer: In the Name of Allah, the Most Gracious, the Most Merciful. If after distribution or eating the error was realized then both parties can absolve each other of the mutual debt (which arose through each one cutting the animal of the other without prior permission). If it came and consumed the booty, their Jihad was accepted by Allah, otherwise not. Imam had no wudhu, or a fardh was omitted) then the Salah will have to be repeated, but the qurbani made by people will be valid. In view of the tremendous thawaab promised for this qurbani, all muslims should avail themselves of this opportunity to offer a sacrifice for the sake of Allah. 4. A castrated animal is valid for Qurbaani and so is an animal born without horns. 7. It is not permissible to use a blunt knife for slaughtering, nor is it ja’iz to sharpen the knife in front of the animal. It is not a condition that the takbeer be recited in chorus, i.e. If one slaughters the animal of another, on his behalf, without permission, the qurbani of the owner is valid. If non-Muslims accepts Islam at any time during the qurbani period, and he be in possession of the nisaab, qurbani will become wajib upon that new Muslim. It is thus evident that the institution of Qurbani is an age old manner of obtaining qurbat or nearness unto Almighty Allah, and thawaab for the hereafter. The niyyat at the time of purchase will therefore serve the purpose of specification. Using a sharp knife or similar instrument. Darul Fiqh deals with real questions and strives to provide pragmatic yet authentic solutions to contemporary questions. 6. Qurbani meat may be preserved in any form for future use. There can be no harsher reprimand than this for those who fail to discharge this noble practice despite having the means to do so. This is the nisaab of fitra or sadaqat-ul-fitr. [1] وَيُسْتَحَبُّ أَنْ يَأْكُلَ من أُضْحِيَّتِهِ وَيُطْعِمَ منها غَيْرَهُ وَالْأَفْضَلُ أَنْ يَتَصَدَّقَ بِالثُّلُثِ وَيَتَّخِذَ الثُّلُثَ ضِيَافَةً لِأَقَارِبِهِ وَأَصْدِقَائِهِ وَيَدَّخِرَ الثُّلُثَ وَيُطْعِمَ الْغَنِيَّ وَالْفَقِيرَ جميعا كَذَا في الْبَدَائِعِ وَيَهَبُ منها ما شَاءَ لِلْغَنِيِّ وَالْفَقِيرِ وَالْمُسْلِمِ وَالذِّمِّيِّ كَذَا في الْغِيَاثِيَّةِ وَلَوْ تَصَدَّقَ بِالْكُلِّ جَازَ وَلَوْ حَبَسَ الْكُلَّ لِنَفْسِهِ جَازَ وَلَهُ أَنْ يَدَّخِرَ الْكُلَّ لِنَفْسِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ إلَّا أَنَّ إطْعَامَهَا وَالتَّصَدُّقَ بها أَفْضَلُ إلَّا أَنْ يَكُونَ الرَّجُلُ ذَا عِيَالٍ وَغَيْرَ مُوَسَّعِ الْحَالِ فإن الْأَفْضَلَ له حِينَئِذٍ أَنْ يَدَعَهُ لِعِيَالِهِ وَيُوَسِّعَ عليهم بِهِ كَذَا في الْبَدَائِعِ (الفتاوى الهندية ج 5 ص 300 الرشيدية), قَالَ الْخُجَنْدِيُّ الْأَفْضَلُ أَنْ يَتَصَدَّقَ مِنْهَا بِالثُّلُثِ وَيَدَّخِرَ الثُّلُثَ ضِيَافَةً لِلْأَقَارِبِ، وَالثُّلُثَ لِنَفْسِهِ وَإِنْ لَمْ يَتَصَدَّقْ بِشَيْءٍ مِنْهَا جَازَ قَوْلُهُ: (وَيُسْتَحَبُّ أَنْ لَا يُنْقِصَ الصَّدَقَةَ مِنْ الثُّلُثِ) لِقَوْلِهِ تَعَالَى فِيهَا {وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ} [الحج: 36] فَالْقَانِعُ: هُوَ الَّذِي يَسْأَلُ، وَالْمُعْتَرُّ: هُوَ الَّذِي يَتَعَرَّضُ وَيُرِيَك نَفْسَهُ وَلَا يَسْأَلُك، وَقَالَ – عَلَيْهِ السَّلَامُ – «كُلُوا مِنْهَا أَوْ ادَّخِرُوا» فَصَارَتْ الْجِهَاتُ ثَلَاثًا الْأَكْلُ، وَالِاطِّعَامُ، وَالِادِّخَارُ فَإِنْ تَصَدَّقَ بِجَمِيعِهَا فَهُوَ أَفْضَلُ وَإِنْ لَمْ يَتَصَدَّقْ بِشَيْءٍ مِنْهَا أَجْزَأَهُ لِأَنَّ الْمُرَادَ مِنْهَا إرَاقَةُ الدَّم (الجوهرة النيرة ج 2 ص 189 مير محمد). If this (losing the qurbani animal) happens to one upon whom qurbani was not wajib, he is exempted from qurbani. However if the pregnancy is in an advance stage then qurbani of such an animal will be makrooh. In this context the skin is also included in the offal. Yes, it is always better to remember and distribute some meat to the poor and needy at any happy occasion. This hadith in fact informs us of the understanding which the animal posses. 3. The slaughterer must be a Muslim male or female, or Muslim child who knows the method of slaughter. 9 . An animal blind in one or both eyes. 6. Once qurbani is done all but FIVE PARTS of the animal may be consumed or used as one wishes. Qurbaani of more than seven people in an animal of this kind is not valid. A muhrim (one who is in the state of ihraam) cannot slaughter game. Each adult member of a family who owns the above mentioned amount must perform his own Qurbani separately. 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